The ancient Roman Empire and the old British Empire became prosperous and powerful before people knew it, and then took a turn toward decline and ruin. Now, the United States of America has become the undisputed world superpower and it also has the irreplaceable role of maintaining and stabilizing the world situation. What kinds of mysteries are really hidden behind the rise and fall of nations? Who is ruling over the fates of every country and all peoples? This wonderful segment from the Christian movie, The One Who Holds Sovereignty Over Everything, will reveal these answers to you.
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What exactly is the true belief in God? How should one believe in God in order to obtain His praise?
Here, God appears as a parent of Adam and Eve. While God does this, man does not see how lofty God is; he does not see God’s paramount supremacy, His mysteriousness, and especially not His wrath or majesty. All he sees is God’s humbleness, His affection, His concern for man and His responsibility and care toward him. The attitude and way in which God treated Adam and Eve is akin to how human parents show concern for their own children. It’s also like how human parents love, look after, and care for their own sons and daughters—real, visible, and tangible. Instead of putting Himself in a high and mighty position, God personally used skins to make clothing for man.
“For Adam and Eve, the Lord God made coats of skins, and clothed them.”
What we can see from this image is that God appears in the role
of the parent of Adam and Eve.
Ah … ah … ah … ah …
I
God made Adam and Eve, taking them as His companions.
As their only family, He looked after their life,
as well as took care of all, all their basic necessities.
God appears in the role of the parent, the parent of Adam and Eve.
God made Adam and Eve, taking them as His companions.
As their only family, He looked after their life,
as well as took care of all, all their basic necessities.
God appears in the role of the parent, the parent of Adam and Eve,
as the parent of Adam and Eve.
In this work God does, in this work God does,
man is unable to see how lofty God is, or His paramount supremacy.
Nor can they see Him shrouded in mystery, or His wrath and majesty.
Everything they can see is the love of God and His humility.
And they see His concern for man as well as His duty and care toward man.
The words of Almighty God, Christ of the last days, explain clearly the representative meaning of God's work in each age. God takes different names in each age according to the work in each age. In the Age of Law, God's name was Jehovah, He led the Israelites at that time to normally live, and let them know what sin is. In the Age of Grace, God took the name Jesus, meaning the merciful and compassionate God, and He did the work of redemption by being crucified for man; then as long as we confess our sins and repent, our sin can be pardoned, we can enjoy abundant grace and peace and joy; the people in the Age of Grace called God the Lord Jesus.
When Jesus began to perform His ministry, the Holy Spirit began to testify to the name of Jesus, and the name of Jehovah was no longer spoken of; instead, the Holy Spirit undertook the new work principally under the name of Jesus. The testimony of those who believed in Him was borne for Jesus Christ, and the work they did was also for Jesus Christ. The conclusion of the Old Testament Age of Law meant that the work principally conducted under the name of Jehovah had come to an end. Henceforth, the name of God was no longer Jehovah; instead He was called Jesus, and from here on the Holy Spirit began the work principally under the name of Jesus. … Why is it that Jehovah and Jesus are one, yet They are called by different names in different ages? Is it not because the ages of Their work are different? Could a single name represent God in His entirety? This being so, God must be called by a different name in a different age, and must use the name to change the age and to represent the age. For no one name can fully represent God Himself, and each name is able only to represent the temporal aspect of God’s disposition in a given age; all it needs to do is to represent His work. Therefore, God can choose whatever name befits His disposition to represent the entire age. Regardless of whether it is the age of Jehovah, or the age of Jesus, each age is represented by a name.
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
These several fellowships have had a great impact on every single person. As of now, people can finally really feel the true existence of God and that God is actually very close to them. Although people have believed in God for many years, they have never truly understood His thoughts and ideas as they do now, neither have they truly experienced His practical deeds as they do now. Whether it’s knowledge or actual practice, most people have learned something new and achieved a higher understanding, and they have realized the error in their own past pursuits, realized the superficiality of their experience and that too much is not in line with God’s will, and realized that what man most lacks is knowledge of God’s disposition. This knowledge on the part of people is a type of emotional knowledge; to rise to the level of rational knowledge requires a gradual deepening and strengthening through their experiences. Before man truly understands God, subjectively it could be said that they do believe in the existence of God in their hearts, but they have no real understanding of specific questions such as what kind of God He actually is, what His will is, what His disposition is, and what His real attitude toward mankind is. This greatly compromises people’s faith in God—their faith simply cannot achieve purity or perfection. Even if you are face to face with God’s word, or feel that you have encountered God through your experiences, it still cannot be said that you completely understand Him. Because you don’t know God’s thoughts, or what He loves and what He hates, what makes Him angry and what brings Him joy, you do not have a true understanding of Him. Your faith is built on a foundation of vagueness and imagination, based on your subjective desires. It is still far from an authentic belief, and you are still far from being a true follower. Explanations of the examples from these Bible stories have allowed humans to know God’s heart, what He was thinking at every step in His work and why He did this work, what His original intention and His plan were when He did it, how He achieved His ideas, and how He prepared for and developed His plan. Through these stories, we can gain a detailed, specific understanding of God’s every specific intention and every real thought during His six thousand years of management work, and His attitude toward humans at different times and in different eras. Understanding what God was thinking, what His attitude was, and the disposition He revealed as He faced every situation, can help every person more deeply realize His true existence, and more deeply feel His realness and authenticity. My goal in telling these stories is not so that people can understand biblical history, nor is it to help them become familiar with the books of the Bible or the people in it, and it’s especially not to help people understand the background of what God did during the Age of Law. It is to help people understand God’s will, His disposition, and every little part of Him, and gain a more authentic and more accurate understanding and knowledge of God. This way, people’s hearts can, little by little, open up to God, become close to God, and they can better understand Him, His disposition, His essence, and better know the true God Himself.
Though we haven’t seen His true face, but He accompanies us all way. Because of God's companionship, that each day we live is beautiful.
Not just anyone can possess the way of life, nor can every single person easily obtain it. That is because life can only come from God, which is to say, only God Himself possesses the substance of life, and only God Himself has the way of life. And so only God is the source of life, and the ever-flowing wellspring of living water of life. Ever since He created the world, God has done much work involving the vitality of life, has done much work that brings life to man, and has paid a great price so that man might gain life. This is because God Himself is eternal life, and God Himself is the way by which man is resurrected. God is never absent from the heart of man, and He lives among man at all times. He has been the driving force of man’s living, the root of man’s existence, and a rich deposit for man’s existence after birth. He causes man to be reborn, and enables him to tenaciously live out his every role. Thanks to His power and His inextinguishable life force, man has lived for generation after generation, throughout which the power of God’s life has been the mainstay of man’s existence, and for which God has paid a price that no ordinary man has ever paid. God’s life force can prevail over any power; moreover, it exceeds any power. His life is eternal, His power extraordinary, and His life force is not easily overwhelmed by any created being or enemy force. The life force of God exists and shines its brilliant radiance regardless of time or place. Heaven and earth may undergo great changes, but God’s life is forever the same. All things may pass away, but God’s life will still remain, for God is the source of the existence of all things and the root of their existence. Man’s life originates from God, the existence of heaven is because of God, and the existence of earth stems from the power of God’s life. No object possessed of vitality can transcend the sovereignty of God, and no thing with vigor can elude the domain of God’s authority. In this way, regardless of who they are, everyone must submit under the dominion of God, everyone must live under God’s command, and no one can escape from His hands.
One day after dinner, I taught my eldest son how to read Chinese—just the simple words, “Heaven, earth, people, and, earth, daddy, mommy….” I taught him quite a few times, but he still couldn’t write them. He would write the first word and then forget the next one. The anger inside me rose up, and I grabbed the ruler on the table and hit him several times. I shouted loudly: “How stupid you are! You cannot even learn these few words!” My eldest son was hit until he cried, “waah, waah” and broke free and ran to stand in the corner. I scolded him, “Come over here and keep writing!” My eldest son did not come over, so I grabbed hold of him and pulled him onto the chair. Seeing that my eldest son’s hand had been beaten red and swollen by me, I felt a stabbing pain in my heart. I cried and returned to my room and prayed to God: “God! As soon as my child displeased me, I could not control my anger. I don’t want to treat my children like this. God, may You help me.” After praying, I slowly calmed down.
Later, I taught him as usual, but he still did not learn. I remembered praying to God and I did not get angry again. At the same time, I also started to reflect on myself. Why could I not control my temper when my child did not please me? Whilst reflecting on this, I thought of a passage of God’s words: “Once a man has status, he will often find it difficult to control his mood, and so he will enjoy seizing upon instances to express his dissatisfaction and vent his emotions; he will often flare up into rage for no apparent reason, so as to reveal his ability and let others know that his status and identity are different from those of ordinary people. Of course, corrupt people without any status will also frequently lose control. Their anger is frequently caused by damage to their individual benefits. In order to protect their own status and dignity, corrupt mankind will frequently vent their emotions and reveal their arrogant nature” (“God Himself, the Unique II” in The Word Appears in the Flesh). “Some exercise restraint in their anger, while others are more rash and flare up with rage whenever they wish without the least bit of restraint. In short, man’s anger derives from his corrupt disposition. No matter what its purpose, it is of the flesh and of nature; it has nothing to do with justice or injustice because nothing in man’s nature and substance corresponds to the truth” (“God Himself, the Unique II” in The Word Appears in the Flesh). Through what God’s words revealed, I saw that I was too deeply corrupted by Satan and too arrogant and domineering, always suppressing and forcing my children in my identity and status as their mother and as soon as they did not meet my demands and standards, I could not stop myself from getting angry and chiding and physically punishing them. I actually had no reason at all. Was the reason why I got so angry with my son not because his results from taking the school entrance test were the worst of all the children? This made me feel a loss of face in front of others. “Treating my child so strictly and disregarding his feelings today is not all for his own good or to make him quickly improve his academic performance, but to gratify my own vanity and desire for status. I’m too selfish and despicable! It is because of my arrogant, selfish corrupt disposition that I cannot obey God and always want to break free from God’s mastery and arrangements and want to arrange everything for my children based on my own ability and finally bring myself and my children so much pain.” When I thought of this, I hated myself and no longer wished to live by Satan’s corrupt disposition and be fooled by Satan. So I prayed to God and asked God to keep my heart, to guide me through His words, and to arrange even more environments to change and cleanse me. Subsequently, I no longer demanded too much of my son. Instead, I patiently taught him and did my best to be a mother. Slowly, I no longer worried because my children did not learn, and felt especially relaxed and happy. When I looked at my two children again, I realized that they were really cute and lively, and I realized then how unfair it was for my children when I always made them live my way and grow into the standard image in my mind.
Here I share with you a song. Let's together praise God. Amen.God bless you!
Accompaniment: God created mankind. Whether mankind has been corrupted or mankind can follow Him, He treats mankind as His nearest relation, as His dearest one spoken of by mankind, rather than a plaything, a plaything.
1. God says that He is the Creator and mankind is the created being. It sounds as if there is some difference between them in rank, sounds as if there is some difference between them in rank. But in fact, all that God has done for mankind is far beyond this relationship. God lovesmankind, takes care of mankind, and shows concern for mankind, shows concern for mankind. God loves mankind, takes care of mankind, and shows concern for mankind, shows concern for mankind, and He also unfailingly supplies mankind. In His heart, He has never felt that these are extra things or felt that these do great credit to Him, felt that these do great credit to Him.
Having learned of how Job went through the trials, most of you will likely want to know more details about Job himself, particularly with regard to the secret by which he gained God’s praise. So today, let us talk about Job!
In Job’s Daily Life We See His Perfection, Uprightness, Fear of God, and Shunning of Evil
If we are to discuss Job, then we must start with the assessment of him uttered from God’s own mouth: “there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil.”
Let us first learn about Job’s perfection and uprightness.
What is your understanding of the words “perfect” and “upright”? Do you believe that Job was without reproach, and honorable? This, of course, would be a literal interpretation and understanding of “perfect” and “upright.” Integral to a true understanding of Job is real life—words, books, and theory alone won’t provide any answers. We’ll start by looking at Job’s home life, at what his normal conduct was like during his life. This will tell us about his principles and objectives in life, as well as about his personality and pursuit. Now, let us read the final words of Job 1:3: “this man was the greatest of all the men of the east.” What these words are saying is that Job’s status and standing were very high, and though we are not told whether he was the greatest of all men of the east because of his abundant assets, or because he was perfect and upright, and feared God and shunned evil, overall, we know that Job’s status and standing were much prized. As recorded in the Bible, people’s first impressions of Job were that Job was perfect, that he feared God and shunned evil, and that he was possessed of great wealth and venerable status. For a normal person living in such an environment and under such conditions, Job’s diet, quality of life, and the various aspects of his personal life would be the focus of most people’s attention; thus we must continue reading the scriptures: “And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually” (Job 1:4-5). This passage tells us two things: The first is that Job’s sons and daughters regularly feasted, eating and drinking; the second is that Job frequently offered burnt sacrifices because he often worried for them, fearful that they were sinning, that in their hearts they had cursed God. In this are described the lives of two different types of people. The first, Job’s sons and daughters, often feasted because of their affluence, they lived extravagantly, they wined and dined to their heart’s content, enjoying the high quality of life brought by material wealth. Living such a life, it was inevitable that they would often sin and offend God—yet they did not sanctify themselves or offer burnt offerings as a result. You see, then, that God had no place in their hearts, that they gave no thought to God’s graces, nor feared offending God, much less did they fear renouncing God in their hearts. Of course, our focus is not on Job’s children, but on what Job did when faced with such things; this is the other matter described in the passage, and which involves Job’s daily life and the substance of his humanity. When the Bible describes the feasting of Job’s sons and daughters, there is no mention of Job; it is said only that his sons and daughters often ate and drank together. In other words, he did not hold feasts, nor did he join his sons and daughters in eating to extravagance. Though affluent, and possessed of many assets and servants, Job’s life was not a luxurious one. He was not beguiled by his superlative living environment, and he did not gorge himself on the enjoyments of the flesh or forget to offer burnt offerings because of his wealth, much less did it cause him to gradually shun God in his heart. Evidently, then, Job was disciplined in his lifestyle, and was not greedy or hedonistic, nor did he fixate upon quality of life, as a result of God’s blessings to him. Instead, he was humble and modest, and cautious and careful before God, he often gave thought to God’s graces and blessings, and was continually fearful of God. In his daily life, Job often rose early to offer burnt offerings for his sons and daughters. In other words, not only did Job himself fear God, but he also hoped that his children would likewise fear God and not sin against God. Job’s material wealth held no place within his heart, nor did it replace the position held by God; whether for the sake of himself or his children, Job’s daily actions were all connected to fearing God and shunning evil. His fear of Jehovah God did not stop at his mouth, but was put into action, and reflected in each and every part of his daily life. This actual conduct by Job shows us that he was honest, and was possessed of a substance that loved justice and things that were positive. That Job often sent and sanctified his sons and daughters means he did not sanction or approve of his children’s behavior; instead, in his heart he was fed up with their behavior, and condemned them. He had concluded that the behavior of his sons and daughters was not pleasing to Jehovah God, and thus he often called on them to go before Jehovah God and confess their sins. Job’s actions show us another side of his humanity: one in which he never walked with those who often sinned and offended God, but instead shunned and avoided them. Even though these people were his sons and daughters, he did not forsake his own principles because they were his own kin, nor did he indulge their sins because of his own sentiments. Rather, he urged them to confess and gain Jehovah God’s forbearance, and he warned them not to forsake God for the sake of their own greedy enjoyment. The principles of how Job treated others are inseparable from the principles of his fear of God and shunning of evil. He loved that which was accepted by God, and loathed that which repulsed God, and he loved those who feared God in their hearts, and loathed those who committed evil or sinned against God. Such love and loathing was demonstrated in his everyday life, and was the very uprightness of Job seen by God’s eyes. Naturally, this is also the expression and living out of Job’s true humanity in his relations with others in his daily life that we must learn about.
During the same period as Abraham, God also destroyed a city. This city was called Sodom. Without doubt, many people are familiar with the story of Sodom, but none are acquainted with the thoughts of God that were background to His destruction of the city.
And so today, through God’s exchanges with Abraham below, we will learn of His thoughts at that time, while also learning of His disposition. Next, let us read the following passages of scripture.
B. God Must Destroy Sodom
(Gen 18:26) And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
(Gen 18:29) And he spoke to him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it.
(Gen 18:30) And he said to him, Peradventure there shall thirty be found there. And he said, I will not do it.
(Gen 18:31) And he said, Peradventure there shall be twenty found there. And he said, I will not destroy it.
(Gen 18:32) And he said, Peradventure ten shall be found there. And he said, I will not destroy it.
These several fellowships have had a great impact on every single person. As of now, people can finally really feel the true existence of God and that God is actually very close to them. Although people have believed in God for many years, they have never truly understood His thoughts and ideas as they do now, neither have they truly experienced His practical deeds as they do now. Whether it’s knowledge or actual practice, most people have learned something new and achieved a higher understanding, and they have realized the error in their own past pursuits, realized the superficiality of their experience and that too much is not in line with God’s will, and realized that what man most lacks is knowledge of God’s disposition. This knowledge on the part of people is a type of emotional knowledge; to rise to the level of rational knowledge requires a gradual deepening and strengthening through their experiences. Before man truly understands God, subjectively it could be said that they do believe in the existence of God in their hearts, but they have no real understanding of specific questions such as what kind of God He actually is, what His will is, what His disposition is, and what His real attitude toward mankind is. This greatly compromises people’s faith in God—their faith simply cannot achieve purity or perfection. Even if you are face to face with God’s word, or feel that you have encountered God through your experiences, it still cannot be said that you completely understand Him. Because you don’t know God’s thoughts, or what He loves and what He hates, what makes Him angry and what brings Him joy, you do not have a true understanding of Him. Your faith is built on a foundation of vagueness and imagination, based on your subjective desires. It is still far from an authentic belief, and you are still far from being a true follower. Explanations of the examples from these Bible stories have allowed humans to know God’s heart, what He was thinking at every step in His work and why He did this work, what His original intention and His plan were when He did it, how He achieved His ideas, and how He prepared for and developed His plan. Through these stories, we can gain a detailed, specific understanding of God’s every specific intention and every real thought during His six thousand years of management work, and His attitude toward humans at different times and in different eras. Understanding what God was thinking, what His attitude was, and the disposition He revealed as He faced every situation, can help every person more deeply realize His true existence, and more deeply feel His realness and authenticity. My goal in telling these stories is not so that people can understand biblical history, nor is it to help them become familiar with the books of the Bible or the people in it, and it’s especially not to help people understand the background of what God did during the Age of Law. It is to help people understand God’s will, His disposition, and every little part of Him, and gain a more authentic and more accurate understanding and knowledge of God. This way, people’s hearts can, little by little, open up to God, become close to God, and they can better understand Him, His disposition, His essence, and better know the true God Himself.
All the glory be to Almighty God.I have a Good day !
I
The incarnation of God means God appears and works in the flesh. He must first be flesh, flesh with normal humanity. The implication of incarnation is that God lives and works in the flesh. It means the essence of God Himself has become a man and flesh. Christ is the incarnate God Himself, the flesh donned by the Spirit of God, different from any man of flesh. He embodies the Spirit of God.
II
His humanity, normal and real, sustains His acts in the flesh. His divinity, complete and unique, carries out the work of God. Both divinity and humanity submit to the will of the Father. Christ's essence is Spirit and divine. It is the essence of God. Christ is the incarnate God Himself, the flesh donned by the Spirit of God, different from any man of flesh. He embodies the Spirit of God.
During our last meeting we shared a very important topic. Do you remember what it was? Let Me repeat it. The topic of our last fellowship was: God’s Work, God’s Disposition, and God Himself. Is this an important topic to you? Which part of it is most important to you? God’s work, God’s disposition, or God Himself? Which one interests you most? Which part do you want to hear about most? I know it’s difficult for you to answer that question, because God’s disposition can be seen in every aspect of His work, and His disposition is revealed in His work always and in all places, and, in effect, represents God Himself; in God’s overall management plan, God’s work, God’s disposition, and God Himself are all inseparable from each other.
Today we are communicating an important topic. This is a topic that has been discussed since the commencement of God’s work until now, and is of vital significance to every single person. In other words, this is an issue that everyone will come into contact with throughout the process of their belief in God and an issue that must be touched upon. It’s a crucial, unavoidable issue mankind cannot separate itself from. Speaking of importance, what is the most important thing for every believer in God? Some people think the most important thing is understanding God’s will; some believe it is most important to eat and drink more of God’s words; some feel the most important thing is to know themselves; others are of the opinion that the most important thing is knowing how to find salvation through God, how to follow God, and how to fulfill God’s will. We will put all of these issues aside for today. So what are we discussing then? We are discussing a topic about God. Is this the most important topic to every person? What is the content of a topic about God? Of course, this topic certainly cannot be separated from God’s disposition, God’s essence, and God’s work. So today, let’s discuss “God’s Work, God’s Disposition, and God Himself.”
Almighty God says, "As man lacks rest, so does God. When God once again enters into rest, man will also enter into rest. The life in rest is one without war, without filth, without persisting unrighteousness. This is to say that it lacks Satan’s harassment (here “Satan” refers to hostile forces), Satan’s corruption, as well as the invasion of any force opposed to God. Everything follows its own kind and worships the Lord of creation. Heaven and earth are entirely tranquil. This is humanity’s restful life. When God enters into rest, no more unrighteousness will persist upon the earth, and there will be no more invasion of any hostile forces. Humanity will also enter a new realm; he will no longer be a humanity corrupted by Satan, but rather a humanity that has been saved after having been corrupted by Satan."
On April 4, 2018, a seminar was held at the Chapel of the Australian Centre for Christianity and Culture in Canberra at 3 p.m. local time, the topic of which is Religion and the State in the People’s Republic of China. During the seminar, the current difficulties faced by China’s religious beliefs under the Chinese Communist Party’s (CCP’s) dictatorial rule were discussed. Many renowned professors and scholars from the UK, the US and Italy were invited and attended this seminar, and some of them delivered speeches, in which they talked about the current situation of religious persecution in China. Some scholars and professors revealed the facts of the CCP’s brutal persecution of The Church of Almighty God (CAG), and appealed to people to focus on the problems encountered by CAG Christians when they apply for asylum.
