And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
– Genesis 1:3-5
Thoughts on Today’s Verse…
Every day, the sun rises in the east and sets in the west. Such law has never changed. In our subconscious, we have a feeling that there is an irresistible strength that rules over everything. After believing in the Lord, I came to understand that such strength comes from God through reading the Bible. God has created this world and all things were formed and stood fast because of God’s word. Meanwhile, God is ruling over, managing all things. Just as God says, “He is the One who has never been beheld by man, the One whom mankind has never known, in whose existence mankind has never believed, yet He is the One who breathed the breath into mankind’s ancestors and gave life to mankind. He is the One who supplies and nourishes mankind for its existence, and guides mankind up to the present day. Moreover, He and He alone is whom mankind depends on for its survival. He holds sovereignty over all things and rules all living beings beneath the universe. He commands the four seasons, and it is He who calls forth wind, frost, snow, and rain. He gives mankind sunshine and brings the coming of night. It was He who laid out the heavens and earth, providing man with mountains, lakes and rivers and all the living things within them. His deed is everywhere, His power is everywhere, His wisdom is everywhere, and His authority is everywhere. Each of these laws and rules is the embodiment of His deed, and every one of them reveals His wisdom and authority. Who can exempt themselves from His sovereignty? And who can discharge themselves from His designs? All things exist beneath His gaze, and moreover, all things live beneath His sovereignty. His deed and His power leave mankind with no choice but to acknowledge the fact that He really does exist and holds sovereignty over all things.”
Question 2: You just talked about some lawless acts, so what specific acts do you mean when you say lawlessness is increasing?
Answer: The increase in lawlessness means mostly that those religious leaders, pastors, and elders go against God’s will and go their own way instead. They don’t follow God’s commandments, and they misinterpret the Bible to shackle, control, and deceive people, drowning them in biblical theology, and taking them away from God, turning churches into places of religious ritual, and they treat their responsibilities and duties as access to status and income, which leads to many hypocritical acts that resist God in the church. Many people have revealed themselves to be unbelievers. They pursue worldly pleasures, depart from the way of the Lord, and even pass on God’s words as mere fairy tales. They do not believe at all that the Lord Jesus will come again to speak and do work. Especially those religious leaders without any reverence for God in their hearts, and all kinds of evil men and unbelievers who do not love the truth are exposed. They openly commit evil acts, deny God’s work of the last days, and reject the truth. These religious pastors and elders preach biblical knowledge and theology. They strive to protect their own status, influence, and income, but they refuse to follow the Lord’s way or spread the Lord’s word. They don’t exalt or testify to the Lord at all. Instead they preach things that betray the truth in God’s word, and use fallacies and human traditions to deceive and control people, stubbornly taking the Pharisees’ path of resistance to God. Many religious pastors and elders also pursue worldly pleasures, they seek fashion, lust for money, and struggle for position. They are purely men of the world, purely unbelievers. What’s most infuriating is that these religious leaders, pastors, and elders use their wild condemnation of God’s work in the last days to deceive and control the believers, and they even collude with the CCP regime, standing with Satan against God, striving to create their own kingdoms and re-crucifying God, for which God hates and curses them. These lawless acts are facts apparent to us all. They are nothing less than a betrayal from the religious word. And because of the increase in these lawless acts, the faith and love of many believers has gone cold, and they are negative and weak. Because these religious leaders have chosen their own path, and no longer follow God’s way, the work of the Holy Spirit has been withdrawn, and the religious venues have been abandoned. The Holy Spirit’s work has moved to those who accept Almighty God’s work of the last days. And in these things we see that God’s righteous disposition is intolerant of offense by man.
Question 2: God’s name in each age cannot represent God’s all, so what is the significance of His name in each age?
Answer: This question is very critical. Today Almighty God has already told us the answer. He says, “‘Jehovah’ is the name that I took during My work in Israel, and it means the God of the Israelites (God’s chosen people) who can take pity on man, curse man, and guide the life of man. It means the God who possesses great power and is full of wisdom. ‘Jesus’ is Emmanuel, and it means the sin offering that is full of love, full of compassion, and redeems man. He did the work of the Age of Grace, and represents the Age of Grace, and can only represent one part of the management plan. That is to say, only Jehovah is the God of the chosen people of Israel, the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of all the people of Israel. And so in the current age, all the Israelites apart from the tribe of Judah worship Jehovah. They make sacrifices to Him on the altar, and serve Him wearing priests’ robes in the temple. What they hope for is the reappearance of Jehovah. Only Jesus is the Redeemer of mankind. He is the sin offering that redeemed mankind from sin. Which is to say, the name of Jesus came from the Age of Grace, and existed because of the work of redemption in the Age of Grace. The name of Jesus existed to allow the people of the Age of Grace to be reborn and saved, and is a particular name for the redemption of the whole of mankind. And so the name Jesus represents the work of redemption, and denotes the Age of Grace. The name Jehovah is a particular name for the people of Israel who lived under the law. In each age and each stage of work, My name is not baseless, but holds representative significance: Each name represents one age. ‘Jehovah’ represents the Age of Law, and is the honorific for the God worshiped by the people of Israel. ‘Jesus’ represents the Age of Grace, and is the name of the God of all those who were redeemed during the Age of Grace. If man still longs for the arrival of Jesus the Savior during the last days, and still expects Him to arrive in the image He bore in Judea, then the entire six-thousand-year management plan would stop in the Age of Redemption, and would be incapable of progressing any further. The last days, furthermore, would never arrive, and the age would never be brought to an end. That is because Jesus the Savior is only for the redemption and salvation of mankind. I took the name of Jesus for the sake of all the sinners in the Age of Grace, and it is not the name by which I shall bring the whole of mankind to an end” (“The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh).
3. God Makes the Rainbow as a Symbol of His Covenant With Man
(Gen 9:11-13) And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
Next, let’s take a look at this part of the scriptures about how God made the rainbow as a symbol of His covenant with man.
Most people know what a rainbow is and have heard of some stories related to rainbows. As for the story about the rainbow in the Bible, some people believe it, some treat it as legend, while others don’t believe it at all. No matter what, everything that happened in relation to the rainbow is all things God once did, and things that took place during the process of God’s management of man. These things have been recorded exactly in the Bible. These records do not tell us what mood God was in at the time or the intentions behind these words God said. Moreover, no one can appreciate what God was feeling when He said them. However, God’s state of mind regarding this entire thing is revealed between the lines of the text. It is as though His thoughts at the time leap off the page through each word and phrase of God’s word.
God’s thoughts are what people should be concerned about and what they should be trying to get to know the most. This is because God’s thoughts are closely related to man’s understanding of God, and man’s understanding of God is an indispensable link to man’s entry into life. So what was God thinking at the time when these things happened?
Originally, God created a humanity that in His eyes was very good and close to Him, but they were destroyed by flood after rebelling against Him. Did it hurt God that such a humanity just instantly vanished like that? Of course it hurt! So what was His expression of this pain? How was it recorded in the Bible? It was recorded in the Bible as: “And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.” This simple sentence reveals God’s thoughts. This destruction of the world pained Him very much. In man’s words, He was very sad. We can imagine: How did the earth that was once full of life look like after being destroyed by the flood? How did the earth that was once full of human beings look like now? No human habitation, no living creatures, water everywhere and an absolute mess on the surface of the water. Was such a scene God’s original intention when He created the world? Of course not! God’s original intention was to see life all across the land, to see the human beings He created worshiping Him, not just for Noah to be the only one worshiping Him or the only one who could answer His call to complete what he was entrusted. When humanity disappeared, God saw not what He had originally intended but the complete opposite. How could His heart not be in pain? So when He was revealing His disposition and expressing His emotions, God made a decision. What kind of a decision did He make? To make a bow in the cloud (note: the rainbow that we see) as a covenant with man, a promise that God would not destroy mankind with a flood again. At the same time, it was also to tell people that God had once destroyed the world with a flood, to let mankind forever remember why God did such a thing.
Was the destruction of the world this time something God wanted? It was definitely not what God wanted. We might be able to imagine a small part of the pitiful sight of the earth after the destruction of the world, but we cannot come close to imagining what the scene was like at the time in God’s eyes. We can say that, whether it is the people of now or then, nobody is able to imagine or appreciate what God was feeling when He saw that scene, that image of the world following its destruction by flood. God was forced to do this due to man’s disobedience, but the pain suffered by God’s heart from this destruction of the world by flood is a reality no one can fathom or appreciate. That’s why God had made a covenant with mankind, which was to tell people to remember that God once did something like this, and to swear to them that God would never destroy the world in such a way again. In this covenant we see God’s heart—we see that God’s heart was in pain when He destroyed this humanity. In the language of man, when God destroyed mankind and saw mankind disappearing, His heart was weeping and bleeding. Isn’t that as best as we can describe it? These words are used by humans to illustrate human emotions, but since man’s language is too lacking, using them to describe God’s feelings and emotions doesn’t seem too bad to Me, and nor are they too excessive. At least it gives you a very vivid, very apt understanding of what God’s mood was like at the time. What will you think of now when you see a rainbow again? At least you will remember how God was once in sorrow over destroying the world by flood. You will remember how, even though God hated this world and despised this humanity, when He destroyed the human beings He created with His own hands, His heart was hurting, struggling to let go, feeling reluctant, and finding it hard to bear. His only comfort was in Noah’s family of eight. It was Noah’s cooperation that made His painstaking efforts of creating all things worthwhile. At a time when God was suffering, this was the only thing that could make up for His pain. From that point, God placed all of His expectations of humanity on Noah’s family, hoping they could live under His blessings and not His curse, hoping that they would never see God destroy the world with a flood again, and also hoping that they would not be destroyed.
What part of God’s disposition should we understand from here? God had despised man because man opposed Him, but in His heart, His care, concern, and mercy for humanity remained unchanged. Even when He destroyed mankind, His heart remained unchanged. When humanity was full of corruption and disobedient toward God to a certain extent, God had to, because of His disposition and His essence, and in accordance with His principles, destroy this humanity. But because of God’s essence, He still pitied mankind, and even wanted to use various ways to redeem mankind so they could continue to live. Instead, man opposed God, continued to disobey God, and refused to accept God’s salvation, that is, refused to accept His good intentions. No matter how God called to them, reminded them, supplied them, helped them, or tolerated them, man did not understand or appreciate it, nor did they pay attention. In His pain, God still did not forget to give man His maximum tolerance, waiting for man to turn around. After He reached His limit, He did what He had to do without any hesitation. In other words, there was a specific time period and process from the moment God planned to destroy mankind to the official start of His work in destroying mankind. This process existed for the purpose of enabling man to turn around, and was the last chance God gave to man. So what did God do in this period before destroying mankind? God did a significant amount of reminding and exhorting work. No matter how much pain and sorrow God’s heart was in, He continued to exercise His care, concern, and abundant mercy on humanity. What do we see from this? Undoubtedly, we see that God’s love for mankind is real and not just something He is paying lip service to. It is actual, tangible and appreciable, not fake, adulterated, deceitful or pretentious. God never uses any deception or creates fake images to make people see that He is lovable. He never uses false testimony to let people see His loveliness, or to flaunt His loveliness and holiness. Aren’t these aspects of God’s disposition worthy of man’s love? Aren’t they worth worshiping? Aren’t they worth cherishing? At this point, I want to ask you: After hearing these words, do you think God’s greatness is merely words on a sheet of paper? Is God’s loveliness just empty words? No! Certainly not! God’s supremacy, greatness, holiness, tolerance, love, and so forth—all of these various aspects of God’s disposition and essence are put into effect every time He does His work, embodied in His will toward man, and also fulfilled and reflected on every person. Regardless of whether you have felt it before, God is caring for every person in every possible way, using His sincere heart, wisdom, and various methods to warm each person’s heart, and awaken each person’s spirit. This is an indisputable fact. No matter how many people are sitting here, each person has had different experiences of and feelings toward God’s tolerance, patience, and loveliness. These experiences of God and these feelings or acknowledgments of Him—in short, all of these positive things are from God. So by integrating everyone’s experiences and knowledge of God and combining them with our readings of these Bible passages today, do you now have a more real and proper understanding of God?
After reading this story and understanding some of God’s disposition revealed through this event, what kind of brand new appreciation do you have of God? Has it given you a deeper understanding of God and His heart? Do you feel different now when you look at Noah’s story again? According to your views, would it have been unnecessary to communicate these Bible verses? Now that we have communicated them, do you think it was unnecessary? It was necessary, right? Even though what we read is a story, it is a true record of the work God had once done. My aim was not to let you comprehend the details of these stories or this character, nor was it so you can go study this character, and certainly not so you will go back and study the Bible again. Do you understand? So have these stories helped your knowledge of God? What has this story added to your understanding of God? Tell us, brothers and sisters from the Hong Kong churches. (We saw that God’s love is something none of us corrupt humans possess.) Tell us, brothers and sisters from the Korean churches. (God’s love for man is real. God’s love for man carries His disposition and carries His greatness, holiness, supremacy, and His tolerance. Through such a story we can better appreciate that all of these are part of God’s disposition, and that it is worth us trying to gain a deeper understanding of it.) (Through the communication just then, we can on the one hand see God’s righteous and holy disposition, and we can also see the concern God has for mankind, God’s mercy toward mankind, and that everything God does and every thought and idea He has all reveals His love and concern for humanity.) (Our understanding in the past was that God used a flood to destroy the world because mankind had become evil to a certain extent, and it was as though God destroyed this humanity because He loathed them. It was only after God talked about Noah’s story today and said that God’s heart was bleeding that we realize that God was actually reluctant to let go of this humanity. It was only because mankind was too disobedient that God had no choice but to destroy them. In fact, God’s heart at this time was very sad. From this we can see in God’s disposition His care and concern for mankind. This is something we didn’t know before. We used to think it was because mankind was too evil, so God destroyed them. That’s how superficial our understanding was.) Very good! You can go next. (I was very affected after listening. I’ve read the Bible in the past, but I’ve never had an experience like today where God directly dissects these things so we can get to know Him. For God to take us along like this to get to see the Bible let me know that God’s essence before man’s corruption was love and care for mankind. From the time man became corrupted to the last days of now, even though God carries a righteous disposition, His love and care remains unchanged. This shows that the essence of God’s love, from creation until now, regardless of whether man is corrupted, never changes.) (Today I saw that God’s essence will not alter due to a change in time or the location of His work. I also saw that, no matter if God is creating the world or destroying it after man becomes corrupted, everything He does has meaning and contains His disposition. I therefore saw that God’s love is infinite and immeasurable, and I also saw, like what the other brothers and sisters mentioned, God’s care and mercy toward mankind when He destroyed the world.) (These were things I indeed did not know about before. After listening today, I feel that God is truly credible, truly trustworthy, worth believing in, and that He indeed exists. I can genuinely appreciate in my heart that God’s disposition and love is really this concrete. This is a feeling I have after listening today.) Excellent! It seems you have all taken what you’ve heard to heart.
Have you noticed a particular fact from all Bible verses, including all of the Bible stories we communicated today? Has God ever used His own language to express His own thoughts or explain His love and care for humanity? Is there a record of Him using plain language to state how much He is concerned for or loves mankind? No! Isn’t that right? There are so many among you who have read the Bible or books other than the Bible. Have any of you seen such words? The answer is definitely no! That is, in the records of the Bible, including God’s words or the documenting of His work, God has never in any era or any period used His own methods to describe His feelings or express His love and care for mankind, nor has God ever used speech or any actions to convey His feelings and emotions—isn’t that a fact? Why do I say that? Why do I have to mention this? It is because this also contains God’s loveliness and His disposition.
God created mankind; regardless of whether they have been corrupted or whether they follow Him, God treats human beings as His loved ones—or as human beings would say, the people dearest to Him—and not His playthings. Although God says He is the Creator and that man is His creation, which may sound like there is a bit of a difference in rank, the reality is that everything God has done for mankind far exceeds a relationship of this nature. God loves mankind, cares for mankind, and shows concern for mankind, as well as constantly and unceasingly provides for mankind. He never feels in His heart that this is additional work or something that deserves a lot of credit. Nor does He feel that saving humanity, supplying them, and granting them everything, is making a huge contribution to mankind. He simply provides for mankind quietly and silently, in His own way and through His own essence and what He has and is. No matter how much provision and how much help mankind receives from Him, God never thinks about nor tries to take credit. This is determined by the essence of God, and is also precisely a true expression of God’s disposition. This is why, regardless of whether it is in the Bible or any other books, we never find God expressing His thoughts, and we never find God describing or declaring to humans why He does these things, or why He cares so much for mankind, in order to make mankind be grateful toward Him or praise Him. Even when He is hurt, when His heart is in extreme pain, He never forgets His responsibility toward mankind or His concern for mankind, all while He bears this hurt and pain alone in silence. To the contrary, God continues to provide for mankind as He always does. Even though mankind often praises God or bears witness to Him, none of this behavior is demanded by God. This is because God never intends for any of the good things He does for mankind to be exchanged for gratitude or for it to be paid back. On the other hand, those who fear God and shun evil, those who truly follow God, listen to Him and are loyal to Him, and those who obey Him—these are the people who will often receive God’s blessings, and God will bestow such blessings without reservation. Moreover, the blessings people receive from God are often beyond their imagination, and also beyond anything human beings can exchange for what they have done or the price they have paid. When mankind is enjoying God’s blessings, does anyone care about what God is doing? Does anyone show any concern for how God is feeling? Does anyone try to appreciate God’s pain? The precise answer to these questions is: No! Can any human being, including Noah, appreciate the pain God was feeling at that moment? Can anyone comprehend why God would set up such a covenant? They cannot! Mankind doesn’t appreciate God’s pain not because they cannot understand God’s pain, and not because of the gap between God and man or the difference in their status; rather, it is because mankind doesn’t even care about any of God’s feelings. Mankind thinks God is independent—God doesn’t need people to care about Him, to understand Him or show Him consideration. God is God, so He has no pain, no emotions; He won’t be sad, He doesn’t feel sorrow, He even doesn’t cry. God is God, so He doesn’t need any emotional expressions and He doesn’t need any emotional comfort. If He does need these under certain circumstances, then He will resolve it Himself and won’t require any assistance from mankind. Conversely, it is the weak, immature humans who need God’s consolation, provision, encouragement, and even for Him to comfort their emotions, anytime, anywhere. Such a thought hides deep inside the hearts of mankind: Man is the weak one; they need God to look after them in every way, they deserve all the care they receive from God, and they should demand from God whatever they feel should be theirs. God is the strong one; He has everything, and He ought to be mankind’s guardian and bestower of blessings. Since He already is God, He is omnipotent and doesn’t ever need anything from mankind.
As man doesn’t pay attention to any of God’s revelations, he has never felt God’s sorrow, pain, or joy. But conversely, God knows all of man’s expressions like the palm of His hand. God supplies everyone’s needs at all times and in all places, observing each person’s changing thoughts and thus comforting and exhorting them, and guiding and illuminating them. In terms of all the things God has done on mankind and all of the prices He has paid because of them, can people find a passage in the Bible or from anything God has said until now that clearly states that God will demand something from man? No! To the contrary, no matter how people ignore God’s thinking, He still repeatedly leads mankind, repeatedly supplies mankind and helps them, to let them follow God’s way so they can receive the beautiful destination He has prepared for them. When it comes to God, what He has and is, His grace, His mercy, and all His rewards, will be bestowed without reservation upon those who love and follow Him. But He never reveals to any person the pain He has suffered or His state of mind, and He never complains about anyone not being considerate toward Him or not knowing His will. He simply bears all of this in silence, waiting for the day mankind will be able to understand.
Why do I say these things here? What do you see from the things I have said? There is something in God’s essence and disposition that is easiest to overlook, something that is only possessed by God and not by any person, including those others think of as great people, good people, or the God of their imagination. What is this thing? It is God’s selflessness. When we speak of selflessness, you might think you are also very selfless, because when it comes to your children, you never bargain with them and you are generous toward them, or you think you are also very selfless when it comes to your parents. No matter what you think, at least you have a concept of the word “selfless” and think of it as a positive word, and that being a selfless person is very noble. When you are selfless, you think you are great. But there is no one who can see God’s selflessness among all things, among people, events, and objects, and through God’s work. Why is that the case? Because man is too selfish! Why do I say that? Mankind lives in a material world. You may follow God, but you never see or appreciate how God supplies you, loves you, and shows concern for you. So what do you see? You see your blood relatives who love you or dote on you. You see the things that are beneficial to your flesh, you care about the people and things you love. This is man’s so-called selflessness. Such “selfless” people, however, are never concerned about the God that gives life to them. In contrast to God, man’s selflessness becomes selfish and despicable. The selflessness man believes in is empty and unrealistic, adulterated, incompatible with God, and unrelated to God. Man’s selflessness is for himself, while God’s selflessness is a true revelation of His essence. It is precisely due to God’s selflessness that man receives a steady stream of supply from Him. You might not be too deeply affected by this topic I am talking about today and are merely nodding in approval, but when you try to appreciate God’s heart in your heart, you will unwittingly discover: Among all the people, matters, and things you can sense in this world, only God’s selflessness is real and concrete, because only God’s love for you is unconditional and unblemished. Apart from God, anyone else’s so-called unselfishness is all fake, superficial, disingenuous; it has a purpose, certain intentions, carries a tradeoff, and cannot stand to be tested. You could even say that it is filthy, contemptible. Do you agree?
I know you are very unfamiliar with these topics and need a bit of time for them to sink in before you can truly understand. The more unfamiliar you are with these issues and topics, the more it proves that these topics are missing in your heart. If I never mention these topics, would any among you know a bit about them? I believe you would never get to know them. That is for certain. No matter how much you can comprehend or understand, in short, these topics I speak of are what people are most lacking and what they should know about the most. These topics are very important for everyone—they are precious and they are life, and they are things you must be possessed with for the road ahead. Without these words as guidance, without your understanding of God’s disposition and essence, you will always carry a question mark when it comes to God. How can you believe in God properly if you don’t even understand Him? You know nothing of God’s emotions, His will, His state of mind, what He’s thinking, what makes Him sad, and what makes Him happy, so how can you be considerate toward God’s heart?
Whenever God is upset, He faces a mankind that doesn’t pay any attention to Him at all, a mankind that follows Him and claims to love Him but completely neglects His feelings. How can His heart not hurt? In God’s management work, He sincerely carries out His work on and speaks to each person, and faces them without reservation or concealment, but conversely, every person who follows Him is closed off toward Him, and no one is willing to actively get closer to Him, understand His heart, or pay attention to His feelings. Even those who want to become God’s confidants don’t want to get close to Him, to be considerate toward His heart, or try to understand Him. When God is joyful and happy, there is no one to share His happiness. When God is misunderstood by people, there is no one to comfort His wounded heart. When His heart is hurting, there is not a single person willing to listen to Him confide in them. Through these thousands of years of God’s management work, there is no one who understands God’s emotions, nor anyone who comprehends or appreciates them, let alone anyone who could stand alongside God to share in His joys and sorrows. God is lonely. He is lonely! God is lonely not just because corrupted mankind opposes Him, but more because those who pursue to be spiritual, those who seek to know God and understand Him, and even those who are willing to devote their entire lives to Him, also don’t know His thoughts and don’t understand His disposition and His emotions.
At the end of Noah’s story, we saw God use an unusual method to express His feelings at the time. This method is very special, and that’s to make a covenant with man. It is a method that declares the end to God’s use of floods to destroy the world. From the outside, making a covenant seems like a very ordinary thing. It is nothing more than using words to bind both parties from infringing acts, so as to help achieve the purpose of protecting the interests of both sides. In form, it is a very ordinary thing, but from the motivations behind and meaning of God doing this thing, it is a true revelation of God’s disposition and state of mind. If you just put these words aside and ignore them, if I never tell you the truth of things, then humanity will really never know God’s thinking. Perhaps in your imagination God is smiling when He makes this covenant, or perhaps His expression is serious, but regardless of what the most common type of expression God has in people’s imaginations, no one can see God’s heart or His pain, let alone His loneliness. No one can make God trust them or be worthy of God’s trust, or be someone He can express His thoughts or confide His pain to. That is why God had no choice but to do such a thing. On the surface, God did an easy thing to farewell the previous humanity, settling the past and drawing a perfect conclusion to His destruction of the world by flood. However, God had buried the pain from this moment deep inside His heart. At a time when God did not have anyone to confide in, He made a covenant with mankind, telling them that He would not destroy the world by flood again. When the rainbow appears it is to remind people that such a thing had once happened, to warn them not to do evil things. Even in such a painful state, God did not forget about mankind and still showed so much concern for them. Is this not God’s love and unselfishness? But what do people think of when they are suffering? Isn’t this the time they need God the most? At times like this, people always drag God over so God can comfort them. No matter when, God will never let people down, and He will always let people walk out of their predicaments and live in the light. Although God so supplies mankind, in man’s heart God is none other than just a reassurance pill, a comfort tonic. When God is suffering, when His heart is wounded, having a created being or any person keep Him company or comfort Him is undoubtedly just an extravagant wish for God. Man never pays attention to God’s feelings, so God never asks nor expects there to be someone who can comfort Him. He merely uses His own methods to express His mood. People don’t think it is a big deal for God to go through some suffering, but only when you truly try to understand God, when you can genuinely appreciate God’s earnest intentions in everything He does, can you feel God’s greatness and His selflessness. Even though God made a covenant with mankind using the rainbow, He never told anyone why He did this, why He established this covenant, meaning He never told anybody His real thoughts. This is because there is no one who can comprehend the depth of the love God has for the mankind He created with His own hands, and there is also no one who can appreciate just how much pain His heart suffered when He destroyed humanity. Therefore, even if He tells people how He feels, they cannot undertake this trust. Despite being in pain, He still goes on with the next step of His work. God always gives His best side and the best things to mankind while quietly bearing all the suffering Himself. God never openly discloses these sufferings. Instead, He endures them and waits in silence. God’s endurance is not cold, numb, or helpless, nor is it a sign of weakness, but it is that God’s love and essence has always been selfless. This is a natural revelation of His essence and disposition, and a genuine embodiment of God’s identity as the true Creator.
Having said that, some people might misinterpret what I mean. Was describing God’s feelings in such detail, with so much sensationalism, intended to make people feel sorry for God? Was there such an intention? (No!) The only purpose of Me saying these things is to make you know God better, to understand every part of Him, understand His emotions, to appreciate that God’s essence and disposition are, concretely and bit by bit, expressed through His work, as opposed to depicted through man’s empty words, their letters and doctrines, or their imaginations. That is to say, God and God’s essence actually exist—they are not paintings, not imagined, not constructed by man, and certainly not fabricated by them. Do you recognize this now? If you do recognize it, then My words today have achieved their goal.
We discussed three topics today. I trust everyone has gained a lot from the fellowship about these three topics. I can say definitively that, through these three topics, the thoughts of God I described or the disposition and essence of God I mentioned have flipped people’s ideas and understanding of God, even overturned everyone’s belief toward God, and moreover, overturned the image of the God admired by everyone in their hearts. No matter what, I hope what you’ve learned about God’s disposition in these two parts of the Bible is beneficial to you, and I hope after you return you will try to ponder it more. Today’s meeting concludes here. Goodbye!
From Continuation of The Word Appears in the Flesh
Recommendation：
Why does the religious world put so much effort into condemning and madly resist Almighty God andthe Church of Almighty God?
From the article, I understand having true experience can let us be better certain thatGod's word is exactly the truth and its authority! Thank God!
Muling, Beijing
August 16, 2012
On July 21, 2012, Beijing saw the heaviest fall of rain in sixty years. In that torrential downpour I saw God’s deeds and saw how He saves man.
On that afternoon my three sisters and I had met up. Outside the rain was continuing to pour down. At 4:30 p.m. my husband, who was not a believer, came back telling us that there was so much water at the roundabout that people couldn’t ride through. Even so, at 5:00 p.m. he went off in a great hurry to his night shift. At the time I didn’t feel anything odd, and went to make dinner as usual. At 7:00 p.m. our tenant suddenly knocked on the door calling out to me, and when I went out to have a look, what I saw gave me the shock of my life: The rainwater had already filled the courtyard and was entering the east and west wings of the house, while the water on the ground continued to rise. My son and I tried to block the flow of water, but to no avail. In desperation, I knelt down in the water, calling out to God, “Oh God, I beg You to open a way out for me.” Right at this moment my husband’s company called and asked whether he was at home, and as I took the call water was already coming into the main part of the house. I realized now how serious things were, and started to worry about my husband having no idea what had happened to him. I knelt again in the water to call upon God in my anxiety, “Oh God! It’s only in facing this flash flood that I feel for myself Your anger, and realize my own rebelliousness and betrayal. You would have us turn our hearts toward You, and live easily relying upon You, yet I still hold onto family, my husband and child and don’t let go. Oh God! It’s only now I understand that between human beings no one can bring anything to anyone, and no one can save anyone; I only count upon You. My husband has been more than 4 hours on the way to work, but has yet to arrive at the company, and I don’t know what might have happened on the way. I willingly entrust him into Your hands, and whatever happens, I willingly obey Your orchestration and arrangement!” I continued to pray like this over and over, and around 9:00 p.m. my husband suddenly stood before me completely soaked. I thanked God unceasingly in my heart for saving him. At this time the water in the room was already up to the base of my thigh and I took my husband saying, “Pray together with me, our life is God’s to give.” My husband nodded agreement, and we knelt down in the water together in prayer. As we were praying, I suddenly heard our tenant shouting, “The water’s subsiding! It’s subsiding!” In my heart I was thrilled; outside the rain was coming down, so how could the water be subsiding? This was God’s almightiness! How very lovely, how very trustworthy is God; He loves man so very much. We are so insignificant and rebellious, God pities us so, and heeds our cries and saves us from calamity. I really do not know what words could express my gratitude to and adoration of God.
Eastern Lightning | God's voice | Chapter 17. Knowledge of the Incarnation
Knowing God must be done through reading God’s word and understanding God’s word. Some people say: “I haven’t seen God incarnate, so how can I know God?” God’s word is actually an expression of God’s disposition. From God’s word you can see God’s love for mankind, His salvation of mankind, and the way He saves them … because God’s word is expressed by God as opposed to God using man to write it out. It is personally expressed by God. It is God Himself expressing His own words and His inner voice. Why do we call them heartfelt words? Because they are issued from deep down, expressing His disposition, His will, His thoughts, His love for mankind, His salvation of mankind, and His expectations of mankind. Among God’s words are severe words, gentle and soft words, some considerate words, and there are some revelatory words that are inhumane. If you look only at the revelatory words, you feel that God is quite stern. If you look at only the gentle and soft side, God appears to not have much authority. You must therefore not understand out of context in this. You must look at it from every angle. Sometimes God speaks from a gentle and compassionate perspective, and people see God’s love for mankind; sometimes He speaks from a strict perspective, and people see God’s unoffendable disposition. Man is deplorably filthy and is not worthy of seeing God’s face, and is not worthy of coming before God. People’s coming before God now is purely out of God’s grace. God’s wisdom can be seen from the way God works and the meaning of His work. Even if people don’t come into contact with God, they will still be able to see these things in God’s word. When someone who has true understanding comes in contact with Christ, his understanding can match Him, but when someone who has only theoretical understanding comes in contact with God, it cannot match Him. This aspect of truth is the deepest profound mystery, difficult to fathom. Summarize the words that God says about the mystery of the incarnation, look at them from various angles, then discuss these things among yourselves. You may pray, and do a lot of pondering and discussion of these things. Perhaps the Holy Spirit enlightens you and lets you understand them. This is because you have no chance to come in contact with God, and you must rely on experience in this way to feel your way in a little bit at a time, to achieve true understanding of God.
Almighty God's Word "Knowing the Three Stages of God's Work Is the Path to Knowing God" (Part One)
Almighty God says, "The three stages of work are at the heart of God's entire management, and in them are expressed the disposition of God and what He is. Those who do not know of the three stages of God's work are incapable of realizing how God expresses His disposition, nor do they know the wisdom of God's work, and they remain ignorant of the many ways in which He saves mankind, and His will for the whole of mankind. The three stages of work are the full expression of the work of saving mankind. Those who do not know the three stages of work will be ignorant of the various methods and principles of the Holy Spirit's work; those who only rigidly stick to doctrine that remains from one stage of work are people who limit God to doctrine, and whose belief in God is vague and uncertain. Such people will never receive God’s salvation."
Books of TheChurch ofAlmighty God- Principles of Being Wise in Your Belief in God
1. You must know the essential differences between wisdom and deceit. Being wise is in order to properly perform your duty and carry out God’s will; it is something positive.
2. You must adopt wise means toward the great red dragon and all other satanic forces, taking upholding God’s work and not causing any harm to the work of the house of God as the principle.
3. You must be honest, and you must be loving and wise toward others, taking being of benefit to others and the work of God as the principle.
4. In spreading the gospel and saving others, you must search for those who are able to accept the truth. Making sure your methods are judicious means taking the effectiveness of salvation as the principle.
Relevant Words of God:
One must use wisdom in every aspect and use wisdom to walk My perfect way. Those who conduct themselves by My word are the wisest of all and those who conduct themselves in accordance with My word are the most obedient. What I say goes and you need not debate with Me or try to reason with Me. Everything I say I say with you in mind (no matter if I am strict or gentle), if you focus on being obedient that will be fine, and this is the way of true wisdom (and it’s the way[a] to avoid the judgment of God befalling you).
from “The Forty-ninth Utterance” in The Word Appears in the Flesh
